Talmud su II Re 11:22

One anoints kings only at a spring, as it was said²²1K. 1:33–34.: Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him as king over Israel. One anoints (kings) [kings sons of kings]²³Corrector’s addition from B, not found in Yerushalmi sources. The mention of Jehu shows that the scribe’s text is the correct one. only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu, Joash because of Athaliah, Jehu because of Joram. Is it not written¹⁹1S. 17:20., do anoint him, for this one is it, this one needs anointing, but the kings of Israel do not need anointing? But Joaḥaz because of his brother Joiakim who was two years his elder. But did not Josiah hide it²⁴The anointing oil. Therefore none of Josia’s sons could be anointed with the anointing oil.? That means that they anointed with balsamum. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent. One does not anoint priests as kings²⁵Text missing in B but implied by R. Ḥiyya bar Ada.. Rebbi Jehudah Antordiya said, because²⁶Gen. 49:10. the scepter shall not be removed from Jehudah. Rebbi Ḥiyya bar Ada said, because of²⁷Deut. 17:20. he shall have many days of his kingdom, he and his sons in the midst of Israel. What is written after that? The levitic Cohanim should not²⁸Deut. 18:1..

One anoints kings only at a spring, as it was said²²1K. 1:33–34.: Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him as king over Israel. One anoints (kings) [kings sons of kings]²³Corrector’s addition from B, not found in Yerushalmi sources. The mention of Jehu shows that the scribe’s text is the correct one. only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu, Joash because of Athaliah, Jehu because of Joram. Is it not written¹⁹1S. 17:20., do anoint him, for this one is it, this one needs anointing, but the kings of Israel do not need anointing? But Joaḥaz because of his brother Joiakim who was two years his elder. But did not Josiah hide it²⁴The anointing oil. Therefore none of Josia’s sons could be anointed with the anointing oil.? That means that they anointed with balsamum. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent. One does not anoint priests as kings²⁵Text missing in B but implied by R. Ḥiyya bar Ada.. Rebbi Jehudah Antordiya said, because²⁶Gen. 49:10. the scepter shall not be removed from Jehudah. Rebbi Ḥiyya bar Ada said, because of²⁷Deut. 17:20. he shall have many days of his kingdom, he and his sons in the midst of Israel. What is written after that? The levitic Cohanim should not²⁸Deut. 18:1..

One understands this for Shilo and the Temple⁷⁵They could be exactly built EW-NS; this statement is the introduction to the next paragraph about the orientation of the Tabernacle in the desert., as Rebbi Aḥa said in the name of Samuel bar Rav Isaac, how much did the earlier prophets exercise themselves to make the Eastern gate so that the sun be exactly on it on the summer solstice and the winter solstice⁷⁶It seems that one should read: the spring and autumn equinoxes, but there is no textual evidence for this.. It was called by seven names: the gate “desist”⁷⁷2K. 11:6., the foundation gate⁷⁸2Chr. 23:5., the sun gate⁷⁹Jer. 19:2., the entrance gate⁸⁰Ez. 40:15., the middle gate⁸¹Jer. 39:3. the new gate⁸²Jer. 26:10., the upper gate⁸³2Chr. 24:20.. The gate “desist” since there the impure separate⁸⁴Anybody not pure was barred from the entire Temple Mount, but those who needed a Temple ceremony for purification, such as the healed sufferer from skin disease, did come to the entrance gate of the Temple proper.; that is what is written⁸⁵Lament. 4:15., desist, impure one calls them. The foundation gate, for there practice was founded. The sun gate, since it was directed towards sunrise, as you are saying⁸⁶Job 9:7., Who says to the sun not to shine. The entrance gate, since it serves as entry and exit. The middle gate, since it is fixed between two gates⁸⁷The Temple door and the entrance gate to the Temple Mount.. The new gate, for there the Sopherim renewed practice. The upper gate, since it was higher than the courtyard of Israel and the courtyard of women⁸⁸R. Ḥananel (ad Yoma 26b, bottom) reads: since it was higher than the courtyard. Probably it means that the Eastern gate was built higher than the wall and the other gates since it was crowned by a tower depicting the fortress of Susa (Mishnah Middot 1:3).. The Temple had another distinction⁸⁹In quite a number of items was the Temple distinguished relative to the Tabernacle at Shilo..